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"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
Chapter 12 Part 1 -
TOBACCO TRIUMPHANT:
SMOKING FASHIONABLE AND UNIVERSAL
It may be noted, by the way, that the gallant had no hesitation about
smoking in the presence of ladies. Gostanzo, in Chapman's "All Fools,"
1605, says:
And for discourse in my fair mistress's presence
I did not, as you barren gallants do,
Fill my discourses up drinking tobacco.
And in Ben Jonson's "Every Man out of his Humour," 1600, Fastidious
Brisk, "a neat, spruce, affecting courtier," smokes while he talks to
his mistress. A feather-headed gallant, when in the presence of
ladies, often found himself, like others of his tribe of later date,
gravelled for lack of matter for conversation, and the puffing of
tobacco-smoke helped to occupy the pauses.
When our gallant went to the theatre he loved to occupy one of the
stools at the side of the stage. There he could sit and smoke and
embarrass the actors with his audible criticisms of play and players.
It chaunc'd me gazing at the Theater,
To spie a Lock-Tabacco Chevalier
Clowding the loathing ayr with foggie fume
Of Dock Tobacco friendly foe to rhume—
says a versifier of 1599, who did not like smoking in the theatre and
so abused the quality of the tobacco smoked—though admitting its
medicinal virtue. Dekker suggests, probably with truth, that one
reason why the young gallant liked to push his way to a stool on the
stage, notwithstanding "the mewes and hisses of the opposed
rascality"—the "mewes" must have been the squeals or whistles
produced by the instrument which was later known as a cat-call—was
the opportunity such a prominent position afforded for the display of
"the best and most essential parts of a gallant—good cloathes, a
proportionable legge, white hand, the Persian lock, and a tolerable
beard." Apparently, too, serving-boys were within call, and thus
lights could easily be obtained, which were handed to one another by
the smokers on the points of their swords.
Ben Jonson has given us an amusing picture of the behaviour of
gallants on the Elizabethan stage, in his "Cynthia's Revels." In this
scene a child thus mimics the obtrusive beau: "Now, sir, suppose I am
one of your genteel auditors, that am come in (having paid my money at
the door, with much ado), and here I take my place, and sit downe. I
have my three sorts of tobacco in my pocket, my light by me, and thus
I begin. 'By this light, I wonder that any man is so mad, to come to
see these rascally tits play here—they do act like so many wrens—not
the fifth part of a good face amongst them all—and then their musick
is abominable—able to stretch a man's ears worse than ten—pillories,
and their ditties—most lamentable things, like the pitiful fellows
that make them—poets. By this vapour—an't were not for tobacco—I
think—the very smell of them would poison me, I should not dare to
come in at their gates. A man were better visit fifteen jails—or a
dozen or two hospitals—than once adventure to come near them.'" And
the young rascal, who at each pause marked by a dash had puffed his
pipe, no doubt blowing an extra large "cloud" when he swore "by this
vapour," turns to his companions and says: "How is't? Well?" and they
pronounce his mimicry "Excellent!"
Smoking was not confined to the auditors on the stage, who paid
sixpence each for a stool. There was the "lords' room" over the stage,
which seems to have corresponded with the modern stage boxes, the
price of admission to which appears to have been a shilling, where the
pipe was also in full blast. Dekker tells how a gallant at a new play
would take a place in the "twelve penny room, next the stage, because
the lords and you may seem to be hail fellow, well met"; and Jonson,
in "Every Man out of his Humour," 1600, speaks of one who pretended
familiarity with courtiers, that he talked of them as if he had "taken
tobacco with them over the stage, in the lords' room."
Among the general audience of the theatre smoking seems to have been
usual also. The anti-tobacconists among those present, few of whom
were men, must have suffered by the practice. In that admirable
burlesque comedy by Beaumont and Fletcher, "The Knight of the Burning
Pestle," 1613, the citizen's wife, addressing herself either to the
gallants on the stage, or to her fellow-spectators sitting around her,
exclaims: "Fy! This stinking tobacco kills men! Would there were none
in England! Now I pray, gentlemen, what good does this stinking tobacco do you? Nothing, I warrant you; make chimneys a' your faces!"
But many women viewed tobacco differently, as we shall see in the
chapter on "Smoking by Women." Moreover, this good woman herself, in
the epilogue to the burlesque, invites the gentlemen whom she has
before abused for smoking, to come to her house where she will
entertain them with "a pottle of wine, and a pipe of tobacco."
Hentzner, the German traveller, who visited London in 1598, speaks of
smoking being customary among the audience at plays, who were also
supplied with "fruits, such as apples, pears and nuts, according to
the season, carried about to be sold, as well as ale and wine." He was
struck with the universal prevalence of the tobacco-habit. Not only at
plays, but "everywhere else," he says, the "English are constantly
smoking tobacco," and then he proceeds to describe how they did it:
"They have pipes on purpose made of clay, into the further end of
which they put the herb, so dry that it may be rubbed into powder; and
putting fire to it, they draw the smoak into their mouths, which they
puff out again through their nostrils, like funnels, along with it
plenty of phlegm and defluxions from the head." This suggests that
the unpleasant and quite unnecessary habit of spitting was common with
these early smokers, a suggestion which is amply supported by other
contemporary evidence.
Tobacco was smoked by all classes and in almost all places. It was
smoked freely in the streets. In some verses prefixed to an edition of
Skelton's "Elinour Rumming" which appeared in 1624, the ghost of
Skelton, who was poet-laureate to King Henry VIII, was made to say
that he constantly saw smoking:
As I walked between
Westminster Hall
And the Church of Saint Paul,
And so thorow the citie,
Where I saw and did pitty
My country men's cases,
With fiery-smoke faces,
Sucking and drinking
A filthie weede stinking.
A curious feature of tobacco-manners among fashionable smokers of the
period was the practice of passing a pipe from one to another, after
the fashion of the "loving cup." There is a scene in "Greene's Tu
Quoque," 1614, laid in a fashionable ordinary, where the London
gallants meet as usual, and one says to a companion who is smoking:
"Please you to impart your smoke?" "Very willingly, sir," says the
smoker. Number two takes a whiff or two and courteously says: "In good
faith, a pipe of excellent vapour!" The owner of the pipe then
explains that it is "the best the house yields," whereupon the other
immediately depreciates it, saying affectedly: "Had you it in the
house? I thought it had been your own: 'tis not so good now as I took
it for!" Another writer of this time speaks of one pipe of tobacco
sufficing "three or four men at once."
The rich young gallant carried about with him his tobacco apparatus
(often of gold or silver) in the form of tobacco-box ,
tobacco-tongs—wherewith to lift a live coal to light his pipe, ladle
"for the cold snuffe into the nosthrill," and priming-iron. Sometimes
the tobacco-box was of ivory; and occasionally a gallant would have
looking-glass set in his box, so that when he took it out to obtain
tobacco, he could at the same time have a view of his own delectable
person. When our gallant went to dine at the ordinary, according to
the custom of the time, he brought out these possessions, and smoked
while the dinner was being served. Before dinner, after taking a few
turns up and down Paul's Walk in the old cathedral, he might look into
the booksellers' shops, and, pipe in mouth, inquire for the most
recent attack upon the "divine weed"—the contemporary tobacco
literature was abundant—or drop into an apothecary's, which was
usually a tobacco-shop also, and there meet his fellow-smokers.
In the afternoon the gallant might attend what Dekker calls a
"Tobacco-ordinary," by which may possibly have been meant a
smoking-club, or, more probably, the gathering after dinner at one of
the many ordinaries in the neighbourhood of St. Paul's Cathedral of
"tobacconists," as smokers were then called, to discuss the merits of
their respective pipes, and of the various kinds of tobacco —"whether
your Cane or your Pudding be sweetest."
Of course he often bragged, like Julio in Day's "Law Trickes":
"Tobacco? the best in Europe, 't cost me ten Crownes an ounce, by this
vapour."
An amusing example of the bragging "tobacconist" is pictured for us in
Ben Jonson's "Bobadil." Bobadil may perhaps be somewhat of an
exaggerated caricature, but it is probable that the dramatist in
drawing him simply exaggerated the characteristic traits of many
smokers of the day. This hero, drawing tobacco from his pocket,
declares that it is all that is left of seven pounds which he had
bought only "yesterday was seven-night." A consumption of seven pounds
of tobacco in eight days is a pretty "tall order"! Then he goes on to
brag of its quality—your right Trinidado—and to assert that he had
been in the Indies, where the herb grows, and where he himself and a
dozen other gentlemen had for the space of one-and-twenty weeks known
no other nutriment than the fume of tobacco. This again was tolerably
"steep" even for this Falstaff-like braggart. He continues with more
bombast in praise of the medicinal virtues of the herb—virtues which
were then very firmly and widely believed in—and is replied to by
Cob, the anti-tobacconist, who, with equal exaggeration on the other
side, denounces tobacco, and declares that four people had died in one
house from the use of it in the preceding week, and that one had
"voided a bushel of soot"!
The properly accomplished gallant not only professed to be curiously
learned in pipes and tobacco, but his knowledge of prices and their
fluctuations, of the apothecaries' and other shops where the herb was
sold, and of the latest and most fashionable ways of inhaling and
exhaling the smoke, was, like Mr. Weller's knowledge of London,
"extensive and peculiar." It was knowledge of this kind that gained
for a gallant reputation and respect by no means to be acquired by
mere scholarship and learning.
The satirical Dekker might class "tobacconists" with "feather-makers,
cobweb-lawne-weavers, perfumers, young country gentlemen and fools,"
but he bears invaluable witness to the devotion of the fashionable
men of the day to the "costlye and gentleman-like Smoak."
It was customary for a man to carry a case of pipes about with him. In
a play of 1609 ("Everie Woman in her Humour") there is an inventory of
the contents of a gentleman's pocket, with a value given for each
item, which displays certainly a curious assortment of articles. First
comes a brush and comb worth fivepence, and next a looking-glass worth
three halfpence. With these aids to vanity are a case of tobacco-pipes
valued at fourpence, half an ounce of tobacco valued at sixpence, and
three pence in coin, or, as it is quaintly worded, "in money and
golde." Satirists of course made fun of the smoker's pocketful of
apparatus. A pamphleteer of 1609 says: "I behelde pipes in his pocket ;
now he draweth forth his tinder-box and his touchwood, and falleth to
his tacklings; sure his throat is on fire, the smoke flyeth so fast
from his mouth."
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From Chapter 11: The earliest references for the word "cigarette" in the Oxford Dictionary are dated 1842 and 1843, but both refer to the smoking of cigarettes abroad—in France and Italy. The 1843 quotation is from a book by Mrs. Romer, in which she says—"The beggars in the streets have paper cigars (called cigarettes) in their mouths." The wording here would seem to show that cigarettes were not then familiar to English people.
From Chapter 14: The use of tobacco in churches forms a curious if short chapter in the social history of smoking. The earliest reference to such a practice occurs in 1590, when Pope Innocent XII excommunicated all such persons as were found taking snuff or using tobacco in any form in the church of St. Peter, at Rome; and again in 1624, Pope Urban VIII issued a bull against the use of tobacco in churches.
In England it would seem as if some of the early smokers, in the fulness of their enthusiasm for the new indulgence, went so far as to smoke in church. When King James I was about to visit Cambridge, the Vice-Chancellor of the University put forth sundry regulations in connexion with the royal visit, in which may be found the following passage: "That noe Graduate, Scholler, or Student of this Universitie presume to resort to any Inn, Taverne, Alehowse, or Tobacco-Shop at any tyme dureing the aboade of his Majestie here; nor doe presume to take tobacco in St. Marie's Church, or in Trinity Colledge Hall, uppon payne of finall expellinge the Universitie."